Visionaries: Creating a Modern Guggenheim

Visionaries: Creating a Modern Guggenheim

This post goes with a book review of the exhibition catalogue Visionaries: Creating a Modern Guggenheim (2017) for Museum Bookstore which is posted here and also follows in a slightly different form below.

It has been one of life’s great pleasures to see Franz Marc’s Die gelbe Kuh many times over the years at the Solomon R. Guggenheim Museum. Every time I get the same huge surge of joy as the first, and I think other people feel the same way. When the painting is where it lives normally, in the Thannhauser wing, you can sit on a bench in the gallery and watch people come in, weaving their way through some much smaller woodcuts and decorated books, and then turn the corner to be met by this enormous colourful and cheerful painting. Always a lot of oohs and ahhs and delighted small children.

§   §   §

People admiring Franz Marc’s Stallungen (1913, l) and Die gelbe Kuh (1911) at the Guggenheim.

Visionaries: Creating a Modern Guggenheim

Edited and introduced by Megan Fontanella with chapters by Vivien Greene, Jeffrey Weiss, Susan Thompson, Tracey Bashkoff, Lauren Hinkson, and Susan Davidson and published by Guggenheim Museum Publications, this catalogue accompanies the eponymous exhibition held at the Solomon R. Guggenheim Museum in New York City, 10 February-6 September 2017; 312 pages with color reproductions of all the paintings and sculptures from the exhibition plus archival photographs, illustrations, letters, and newspaper and magazine notices.

The “modernization” of European art around 1900 is usually associated with the evolution of line, color, and figuration toward abstraction, as manifested by Expressionism and Futurism. The fact that art collectors and dealers played an important role in codifying what we think of now as Modernism is brought to full light in the catalogue Visionaries: Creating a Modern Guggenheim, produced to coincide with the exhibition of the same name.

In fact the catalogue seems, at least at first glance, intent upon driving home the idea that art is a business, opening with the normally blank flyleaf emblazoned with corporate logos and an unprecedented “Sponsor Statement” by Francesca Lavazza, heir to the Lavazza coffee brand, the underwriter of the exhibition. However the scholarly contents are innovatively presented and well-researched, with five sections devoted to each of the “visionaries” (in this case being the collectors, not the artists), paired with a focus on one of the museum’s key acquisitions. An opening essay by the Guggenheim’s curator of collections and provenance, Megan Fontanella, introduces the scope of the exhibition and the historical circumstances that allowed American entrepreneur Solomon Robert Guggenheim to decide in the 1920s, after five decades dominating the U.S. mining industry, to become the world’s foremost collector and exhibitor of what became dubbed “non-objective” art. (42) As in the rest of the book, the introduction offers wisely-selected and superbly reproduced works from both the immediate exhibition and from other sources.

Of great interest are photos of the assorted collectors and dealers in domestic settings, surrounded by their objets, which are very revealing, perhaps beyond what is intended by their inclusion in a book that is an official history of the Guggenheim. It is impossible, for example, not to be vexed by the careless profligacy of Peggy Guggenheim, niece of Solomon and founder of the Guggenheim Collection Venice. She is shown on the terrace of an Île Saint-Louis flat, wearing pearls and sipping an espresso as the Nazi-occupied Paris of the 1940s falls away across the river, Constantin Brancusi’s Maiastra (1912) set perilously on the parapet beside her. (254)

In fact the catalogue is an outstanding exercise for those willing to read between its restrained lines. Taken this way, an excellent contemporized portrait of the Guggenheim’s co-founder and first director, Hilla Rebay, emerges. Fontanella and Susan Thompson dispense with the “female hysteria” characterization of Rebay as the occult-obsessed lover of painter Rudolf Bauer to focus on her acumen as a businesswoman and strategic positioning as a collage artist. Thompson shows Rebay’s collages – figurative portraits for the most part, more like mosaics made with bits of paper than Hanna Höch’s more associative and confrontational critiques of Weimar culture – as a distinct oeuvre outside the canonical avant-garde’s concentration on sculpture and painting.

Equally calculating and less sympathetic is Rebay’s outsize ambition as Guggenheim’s chief advisor and deal-maker. Fontanella reports:

Rebay […] did attend the notorious Entartete Kunst show in Munich in August 1937, fresh from the June establishment of the Solomon R. Guggenheim Foundation. The foundation would make important purchases from the ensuing German-government-sponsored degenerate art sales: [Wassily] Kandinsky’s Der blaue Berg (1908-09) and Einige Kreise (1926), and [Paul] Klee’s Tanze Du Ungeheuer zu meinem sanften Lied (1922) were among the works that entered its holdings this way in 1939 – works that might have been destroyed. (30)

…Or works that might have been returned to their rightful owners.
(more…)

Book Review: The Cry of Nature by Stephen F. Eisenman

Book Review: The Cry of Nature by Stephen F. Eisenman

The Cry of Nature

The Cry of Nature: Art and the Making of Animal Rights

I got a note from the nice people at Sehepunkte about the review of Stephen Eisenman’s The Cry of Nature I wrote (which is posted on Sehepunkte’s website):
“Sofern Sie über eine eigene Präsentation im Internet verfügen, würden wir uns freuen, wenn Sie dort Ihre Rezension und unser Journal verlinken würden. Hierfür können Sie gerne auch eines unserer Logos … verwenden…”

…so of course, OK! I really like Sehepunkte and am working on some more stuff for them too.

So here the logo: 🙂

sehepunkte_logo

Now a few months after reading it, I should report that this book has had a nice slow burn and even though this is a very positive review I think I would rate it even more highly now, particularly as a teaching text as it covers a broad subject area still with clarity and depth in each chapter. I was able to use Eisenman’s section on the hunting practice of indigenous peoples, for example, as a point of reference in a recent seminar I gave for the Bioethics Centre at the university and in reference to a discussion about the dolphin massacre in Taiji, Japan. (To support my argument against hunting and hunters I mean: Don’t get me wrong; there’s no place for humans who hunt in any universe, and people trying to be “open minded” about hunting are without fail patronizing, paternalistic, and dead inside.)

Anyway, this is an excellent book and here is the review:

(Stephen F. Eisenman: The Cry of Nature. Art and the Making of Animal Rights, London: Reaktion Books 2013, ISBN 978-1-78023-195-2).

Art historical texts, and especially single-authored volumes, should be judged in great measure by how well they fulfill their expressed ambitions. By this rule The Cry of Nature. Art and the Making of Animal Rights, whose central objective is to provide an intellectual and informational resource for readers interested in the intersection of the animal studies and the making of art, and a platform for scholars to reflect on provocative subjects suggested by the twining of these two themes, must be deemed a success.
Each of its chapters contributes to author Stephen F. Eisenman’s goal of addressing and evaluating important issues pertaining to the contemporary discussion of animal rights and the movement’s connection to art and ideas originating in the 18th century as well as, to some extent, before. Organized into five chapters and a strong introduction and conclusion, plus a recommended reading list of some of the foundational volumes of the relatively new discipline of animal studies, the book surveys not only images but historicizing texts and makes a strong claim that something like an animal rights movement has existed since antiquity, springing into cohesion in the 1700s, with artists making and using images as persuasion and propaganda.
The pleasure derived from reading this book lies partially in the richness of Eisenman’s detailed, personal, and confident descriptions of the lives and emotions of real animals, making his prose eminently accessible. Readers will be compelled by the forcefulness of local histories about, for example, a majestic African elephant photographed in a moment of perfect stillness at a watering hole in 2007 who is killed by poachers in 2009, and delighted by anecdotes about Echo, the author’s dog, who learns to stage pratfalls and tumbles in order to make Eisenman laugh. These stories are integrated meticulously within more formal discussions of images – some well-studied, including Rosa Bonheur’s The Horse Fair (1853) and Jean-Baptiste Oudry’s A Hare and a Leg of Lamb (1742), some less famous – such as Clifford Possum Tjapaltjarri’s 1975 painting Eagle Dreaming – which are produced about, and in mindfulness of, the animal.
The book begins with a background chapter defining “What is an Animal?” in terms of societal mores and biological evidence about the commonalities and differences amid living creatures, centering on the ability of animals to communicate, to experience emotions, and to feel pain. This chapter includes pleasantly unexpected exemplars, such as Simon Tookoome’s 1979 linocut I Am Always Thinking of Animals, as it stakes out the moral and practical discussions around how we define language and consciousness.
The chapters “Animals into Meat” and “Counter Revolution” dwell on images of the corpses of animals, shown as food, prey, and sacrificial stand-in for the human figure and body. While the recurring motif of the flayed ox in paintings by Gustave Caillebotte and Rembrandt may arouse as much distancing disgust as identification, Eisenman’s delicate examination of Jean-Baptiste-Siméon Chardin’s The Ray (1728) makes persuasive on the page that these artists intended to convey their beliefs in the existence of the souls and consciousness of animals, and commensurately, the dismal mortality of humans, on their canvases. (more…)